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1 στρέφω
στρέφω fut. στρέψω LXX; 1 aor. ἔστρεψα. Pass.: 2 fut. στραφήσομαι LXX; 2 aor. ἐστράφν (Hom. +).① to change the position of someth. relative to someth. by turningⓐ turn (SibOr 5, 497 στ. ψυχάς) τί τινι someth. to someone Mt 5:39; D 1:4.—So perh. also in a nonliteral sense ἔστρεψεν ὁ θεός God turned the Israelites toward the heavenly bodies, so that they were to serve them as their gods Ac 7:42 (s. 3 Km 18:37 σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω. But s. 4 below).ⓑ turn around, turn toward pass. w. act. forceα. lit. στραφείς foll. by a finite verb he turned (around) and … (X., Cyr. 3, 3, 63; TestAbr B 12 p. 116, 14 [Stone p. 80]). The purpose of the turning can be to attack someone Mt 7:6, or a desire to see or speak w. someone 9:22 (cp. Mitt-Wilck. I/2, 20 I, 6 στραφεὶς καὶ ἱδὼν Ἡλιόδωρον εἶπεν); 16:23; Lk 7:9; 9:55; 14:25; 22:61; J 1:38; 20:16; MPol 5:2. Finite verb instead of ptc. (ApcMos 19) ἐστράφη … καὶ εἶδεν GJs 15:1; 17:2ab. στρ. πρός w. acc. turn to or toward (schol. on Nicander, Ther. 677 πρὸς ἥλιον στρέφεσθαι of the heliotrope): στραφεὶς πρός τινα foll. by a finite verb (TestJob 27:1; 29:3; ApcMos 23:25, 28) Lk 7:44; 10:22 v.l., 23; 23:28. στρ. εἰς τὰ ὀπίσω turn around J 20:14; GJs 7:2 (cp. X., De Re Equ. 7, 12 στρέφεσθαι εἰς τὰ δεξιά).β. in a transf. sense of 1a compounded of change of mind and direction στρεφόμεθα εἰς τὰ ἔθνη we turn to the Gentiles Ac 13:46. ἐστράφησαν ἐν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον in their hearts they turned back to Egypt 7:39.② to carry someth. back to its previous location, bring back, return τὶ someth. τὰ τριάκοντα ἀργύρια Mt 27:3③ to turn someth. into someth. else, turn, change (Just., A I, 59, 1 ὕλην of God) τὶ εἴς τι someth. into someth. ὕδατα εἰς αἷμα Rv 11:6 (cp. Ps 113:8; 29:12). Pass. be changed, be turned (1 Km 10:6 εἰς ἄνδρα ἄλλον) στραφήσονται τὰ πρόβατα εἰς λύκους D 16:3a. ἡ ἀγάπη στραφήσεται εἰς μῖσος D 16:3b (cp. La 5:15; 1 Macc 1:39, 40).④ to turn away so as to dissociate oneself, turn intr. (X., An. 4, 3, 26; 32, Ages. 2, 3) so perh. ἔστρεψεν ὁ θεός God turned away from them Ac 7:42 (s. 1a above).⑤ to experience an inward change, turn, change, pass. in act. sense. For the better: make a turn-about, turn around (SibOr 3, 625) Mt 18:3 (JDupont, MBlack Festschr., ’69, 50–60); J 12:40 (Is 6:9.—Field, Notes 99.—The Eng. term ‘conversion’ could suggest a change from one religious persuasion to another, which is not the case in these pass.). For the worse: turn to someth. evil, be perverted D 11:2.—B. 666. DELG. M-M. TW. -
2 ὁδός
ὁδός, οῦ, ἡ (Hom.+) gener. an established ‘way’ or ‘course’ such as a road or channel of a river.① a way for traveling or moving from one place to another, way, road, highway, used by pers. or impers. entities: Mt 2:12; 21:8ab; Mk 11:8; Lk 3:5 (Is 40:4 v.l.); 19:36 al.; ἑτέρα ὁδ. Js 2:25. ἡ ὁδ. ἡ Καμπανή=Lat. Via Campana the Campanian Way Hv 4, 1, 2 (s. MDibelius, Hdb. ad loc.; Hülsen, Pauly-W. III 1434); described as ἡ ὁδ. ἡ δημοσία the public highway ibid. (s. δημόσιος 1). τὴν βασιλικήν AcPl Ant 13 (τὴν β. ὁδόν Aa I 237, 4). ἡ ὁδ. ἡ καταβαίνουσα ἀπὸ Ἰερουσαλὴμ εἰς Γάζαν Ac 8:26. παρέρχεσθαι διὰ τῆς ὁδ. pass by (a certain place) on the road Mt 8:28 (on διὰ τ. ὁδ. cp. Philo, Abr. 269; ParJer 3:21). πίπτειν εἰς τὴν ὁδ. fall on the road Hv 3, 7, 1a. ἔρχεσθαι εἰς τὴν ὁδ., μένειν ἐν τῇ ὁδ. v 3, 2, 9a. κυλίεσθαι ἐκ τῆς ὁδ. roll off the road 3, 2, 9b and 3, 7, 1b. Of a fig tree ἐπὶ τῆς ὁδοῦ by the roadside Mt 21:19. Of beggars καθῆσθαι παρὰ τὴν ὁδ. sit by the roadside 20:30; Mk 10:46; Lk 18:35 (Stephan. Byz. s.v. Εὔτρησις: κώμη … κεῖται παρὰ τὴν ὁδόν), but along the way also merits attention (cp. παρὰ τὰς ὁδούς Antig. Car. 29). Of seed that is sown πίπτειν παρὰ τὴν ὁδ. fall along the road (Dalman, PJ 22, 1926, 121ff) Mt 13:4; Mk 4:4; Lk 8:5; cp. Mt 13:19; Mk 4:15; Lk 8:12. ἐξέρχεσθαι εἰς τὰς ὁδ. go out into the streets Mt 22:10; Lk 14:23; for διεξόδους τῶν ὁδ. Mt 22:9 s. διέξοδος; καταβαίνειν ἐν τῇ ὁδ. go down the road Lk 10:31. πορεύεσθαι κατὰ τὴν ὁδ. go on along the highway Ac 8:36. AcPl Ant 13, 20 (sc. ὁδόν after AcPlTh 3=Aa I 237, 4). ἐν τῇ ὁδῷ ᾗ ἤρχου (by attraction for ἣν ἤρ.; X., An. 2, 2, 10) 9:17. ἑτοιμάζειν τὴν ὁδ. τινος prepare someone’s way Mt 3:3; Mk 1:3; Lk 3:4 (all after Is 40:3); cp. Lk 1:76 and for the pass. Rv 16:12. Also κατασκευάζειν τὴν ὁδ. τινος Mt 11:10; Mk 1:2; Lk 7:27. εὐθύνειν τὴν ὁδ. τινος J 1:23. κατευθύνειν τὴν ὁδ. τινος 1 Th 3:11 (PsSol 8:6).—W. obj. gen. to indicate direction (Gen 3:24) Mt 10:5 (s. 3a below); Hb 9:8.—The acc. ὁδόν, following the Hebr.דֶּרֶךְ, and contrary to customary Gk. usage (but single cases of ὁδός take on the functions of adverbs or prepositions in the Gk. language as well: cp. Diog. L. 7, 156; Synes., Providence 1, 8 ὁδῷ βαδίζειν=‘go straight forward’; Appian, Hann. 47 §201 ὁδὸν ἐλάσσονα by a shorter [or the shortest] way; Plut., Mor. 371c.—The nearest parallel to the NT usage cited below would be the report of Diog. L. 9, 8 concerning Heraclitus: τὴν μεταβολὴν ὁδὸν ἄνω κάτω γίνεσθαι, if it might be translated: ‘Change [in the universe] is accomplished in an upward and downward direction’.) is used as a prep. toward (Dt 11:30; 3 Km 8:48; 18:43 ὁδὸν τῆς θαλάσσης. Cp. B-D-F §161, 1) ὁδ. θαλάσσης toward the sea Mt 4:15 (Is 8:23 LXX, Aq., Sym.).—LCasson, Travel in the Ancient World ’74; OEANE IV 431–34.② the action of traveling, way, trip, journey, transf. sense of 1 (Hes., Theogon. 754; X., Mem. 3, 13, 5; Herodian 2, 11, 1; JosAs 9:4 al.; Just., D. 85, 5) εἰς (τὴν) ὁδ. for the trip/journey (Jos., Ant. 12, 198) Mt 10:10; Mk 6:8; Lk 9:3; on the way Mk 10:17. ἐν τῇ ὁδῷ on the way (Gen 45:24; Jos., Ant. 6, 55; Ps.-Clem., Hom. 10, 2, end) Mt 15:32; 20:17; Mk 8:3, 27; 9:33f; 10:52; Lk 9:57; 12:58; 24:32; Ac 9:27. τὰ ἐν τῇ ὁδῷ what had happened to them on the way Lk 24:35. εἶναι ἐν τῇ ὁδῷ Mt 5:25; Mk 10:32. ἐξ ὁδοῦ from a trip (Appian, Bell. Civ. 1, 91 §418; Damasc., Vi. Isid. 203 p. 138, 8 W.; Jos., Vi. 246; 248 ἐκ τ. ὁδοῦ) Lk 11:6. ἔκαμνον ἐκ τῆς ὁδοῦ GJs 15:1. κατὰ τὴν ὁδ. along the way (Arrian, Anab. 1, 26, 5; 3, 19, 3; PKöln VI, 245, 20 καθʼ ὁδόν ‘on my way’; Jos., Ant. 8, 404; Ps.-Clem., Hom. 10, 2) 10:4; Ac 25:3; 26:13. ἀνὰ μέσον τῆς ὁδοῦ halfway GJs 17:3. τ. ὁδὸν αὐτοῦ πορεύεσθαι go on his way Ac 8:39 (cp. X., Cyr. 5, 2, 22; TestAbr B 2 p. 106, 2 [Stone p. 60]). πορεύεσθαι τῇ ὁδῷ 1 Cl 12:4. ὁδὸν ποιεῖν make one’s way (Judg 17:8) Mk 2:23; s. ὁδοποιέω.—σαββάτου ὁδός a Sabbath day’s trip could also belong under 1; it signified the distance an Israelite might travel on the Sabbath, two thousand paces or cubits (=about 800 meters.—Mishnah: ˓Erubin 4, 3; 7; 5, 7; Origen, Princ. 4, 17; Schürer II 472f; 484f; Billerb. II 590–94; Moore, Judaism II 32) Ac 1:12. ἡμέρας ὁδός a day’s trip Lk 2:44 (Diod S 19, 17, 3; Appian, Samn. 1 §5; Polyaenus 7, 21, 1; Lucian, Syr. Dea 9; Procop., Aed. 6, 1, 12; cp. Hdt. 4, 101; X., Cyr. 1, 1, 3 παμπόλλων ἡμερῶν ὁδός; Ael. Aristid. 36, 87 K.=48 p. 473 D.: τριῶν ἡμ. ὁδ.; Gen 30:36; 31:23; Ex 3:18; Jdth 2:21; 1 Macc 5:24; 7:45; Demetr.: 722 Fgm. 5 Jac.; Jos., Ant. 15, 293).③ course of behavior, way, way of life, fig. ext. of 1 and 2, but oft. w. the picture prominently in mind (SibOr 3, 233; ὁδὸς τις γίνεται one finds a way (out) Did., Gen. 228, 7).ⓐ way εἰς ὁδ. ἐθνῶν μὴ ἀπέλθητε do not go in the way of the Gentiles i.e. do not turn to the Gentiles Mt 10:5 (but s. 1.—JJeremias, Jesu Verheissung für d. Völker, ’56). εὐρύχωρος ἡ ὁδ. ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν 7:13 (Pla., Gorg. 524a τὼ ὁδώ, ἡ μὲν εἰς μακάρων νήσους, ἡ δʼ εἰς Τάρταρον). Also ἡ ὁδ. τῆς ἀπωλείας ApcPt 1:1; ἡ τοῦ μέλανος ὁδ. 20:1. ἡ τοῦ θανάτου ὁδ. (Herm. Wr. 1, 29) D 5:1. Cp. 1:1 (on this Jer 21:8; TestAsh 1:3, 5 ὁδοὶ δύο, καλοῦ κ. κακοῦ; SibOr 8, 399 ὁδοὶ δύο, ζωῆς θανάτου τε; Ael. Aristid. 30 p. 577 D.: δυοῖν ὁδοῖν τὴν μὲν … τὴν δέ.—The two ὁδοί of Heracles: X., Mem. 2, 1, 21ff; Maximus Tyr. 14, 1a; e; k). ὁδ. σκότους 5:4b. Description of the way B 20; D 5:1ff. τεθλιμμένη ἡ ὁδ. ἡ ἀπάγουσα εἰς τὴν ζωήν Mt 7:14 (TestAbr A 2 p. 88, 28 [Stone p. 4]). Also ἡ ὁδ. τῆς ζωῆς D 1:2. ἡ ὁδ. τοῦ φωτός 19:1. Description of the way B 19; D 1–4. ὁδ. εἰρήνης Lk 1:79; Ro 3:17 (Is 59:8; Ps 13:3). ὁδ. ζωῆς Ac 2:28 (Ps 15:11); cp. D 1:2 above. ὁδ. σωτηρίας Ac 16:17. ὁδ. πρόσφατος κ. ζῶσα Hb 10:20. ὁδ. δικαιοσύνης B 1:4; 5:4a (in these two pass. the imagery of ‘way’ is stronger than in Mt 21:32 and 2 Pt 2:21, on the latter two pass. s. below in b). Of love ὁδ. ἡ ἀναφέρουσα εἰς θεόν IEph 9:1 (cp. Orig., C. Cels. 1, 56, 6 [Christ as teacher of the ‘way’]). αὕτη ἡ ὁδ. ἐν ᾗ εὕρομεν τὸ σωτήριον ἡμῶν 1 Cl 36:1.—Christ calls himself ἡ ὁδ. (i.e., to God) J 14:6, cp. 4f (s. Orig., C. Cels. 6, 66, 28; cp. Iren. 1, 15, 2 [Harv. I 149, 6].—Hdb. and Bultmann [p. 466ff—Engl. 603ff w. other lit.]; JPascher, Η ΒΑΣΙΛΙΚΗ ΟΔΟΣ; D. Königsweg. z. Wiedergeb. u. Vergottung b. Philon v. Alex. ’31).ⓑ way of life, way of acting, conduct (Did., Gen. 168, 8) (ἡ) ὁδ. (τῆς) δικαιοσύνης (Pr 21:16, 21; Job 24:13); En 99:10; Mt 21:32 (ἐν ὁδῷ δικ. [cp. Pr 8:20] denotes either the way of life practiced by the Baptist [Zahn; OHoltzmann] or the type of conduct he demanded [described in Just., D. 38, 2 as ἡ τοῦ βαπτίσματο ὁδ.; cp. HHoltzmann; BWeiss; JWeiss; EKlostermann; Schniewind]. S. JKleist, CBQ 8, ’46, 192–96); 2 Pt 2:21. τῇ ὁδ. αὐτοῦ ἐπλανήθη he went astray in his path (=‘in his conduct’) 1 Cl 16:6 (Is 53:6). ἐκ πλάνης ὁδοῦ αὐτοῦ from his misguided way of life Js 5:20. ἡ ὁδ. τῆς ἀληθείας (Ps 118:30) vs. 19 v.l. (cp. 2 Pt 2:2 in c below); 1 Cl 35:5. ἀφιέναι τὴν ὁδ. τὴν ἀληθινήν Hv 3, 7, 1. τῇ ὁδ. τοῦ Κάϊν πορεύεσθαι follow the way of Cain Jd 11. ὁδ. δικαίων, ἀσεβῶν 11:7 (Ps 1:6). (ἡ) ὁδ. (ἡ) δικαία (Jos., Ant. 13, 290) 12:4; 2 Cl 5:7. τὸ δίκαιον ὀρθὴν ὁδ. ἔχει the way of righteousness is a straight one Hm 6, 1, 2. τῇ ὀρθῇ ὁδ. πορεύεσθαι ibid.; cp. 6, 1, 4 (Just., D. 8, 2). Opp. ἡ στρεβλὴ ὁδ. the crooked way 6, 1, 3. θέωμεν τὴν ὁδ. τὴν εὐθεῖαν let us run the straight course 2 Cl 7:3; cp. 2 Pt 2:15. Of life in association w. polytheists αὕτη ἡ ὁδ. ἡδυτέρα αὐτοῖς ἐφαίνετο Hs 8, 9, 1. The basic mng. has disappeared to such a degree that one can speak of καρποὶ τῆς ὁδ. 1 Cl 57:6 (Pr 1:31) and ἔργα τῆς πονηρᾶς ὁδ. 4:10.—Pl. ways, of one’s total conduct Ac 14:16; Ro 3:16 (Is 59:7; Ps 13:3a; PsSol 6:2; 10:4 al.; ApcSed 15:5); Js 1:8; Hv 2, 2, 6. Esp. of the ways of God, referring either to the ways that God initiates: ὡς … ἀνεξιχνίαστοι αἱ ὁδ. αὐτοῦ how inscrutable are his ways Ro 11:33; δίκαιαι καὶ ἀληθιναὶ αἱ ὁδ. σου Rv 15:3; αἱ ὁδ. τῆς εὐλογίας the ways of blessing 1 Cl 31:1; or to the ways that humans should take: οὐκ ἔγνωσαν τὰς ὁδ. μου Hb 3:10 (Ps 94:10). διαστρέφειν τὰς ὁδοὺς τοῦ κυρίου Ac 13:10. διδάσκειν τὰς ὁδ. σου 1 Cl 18:13 (Ps 50:15). Likew. the sing. τὴν ὁδ. τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκειν Mt 22:16; cp. Mk 12:14; Lk 20:21. ἀφιέναι τὴν ὁδ. τοῦ θεοῦ ApcPt 20:34. παρέβησαν ἐκ τῆς ὁδ. 1 Cl 53:2 (Ex 32:8).ⓒ of the whole way of life fr. a moral and spiritual viewpoint, the way, teaching in the most comprehensive sense (Lucian, Hermot. 46 ὁδ. of the doctrine of a philosophical school Just., D. 39, 2 ἀπολείποντας τήν ὁδ. τῆς πλάνης; 142, 3 διὰ ταύτης τῆς ὁδοῦ), and specif. of teaching and manner of life relating to Jesus Christ (SMcCasland, JBL 77, ’58, 222–30: Qumran parallels) κατὰ τὴν ὁδ. ἣν λέγουσιν αἵρεσιν according to the Way, which they call a (heterodox) sect Ac 24:14. ἐάν τινας εὕρῃ τῆς ὁδ. ὄντας if he should find people who belonged to the Way 9:2. ὁδ. κυρίου, θεοῦ of teaching relating to Jesus and God’s purpose 18:25f. κακολογεῖν τὴν ὁδ. ἐνώπιον τοῦ πλήθους 19:9. ταύτην τὴν ὁδ. διώκειν persecute this religion 22:4. ἐγένετο τάραχος περὶ τῆς ὁδ. there arose a disturbance concerning the Way 19:23. τὰ περὶ τῆς ὁδ. (the things) concerning the teaching 24:22. ἡ ὁδὸς τ. ἀληθείας of the true Christian teaching (in contrast to that of dissidents vs. 1) 2 Pt 2:2 (OdeSol 11:3). Of the way of love καθʼ ὑπερβολὴν ὁδ. a far better way 1 Cor 12:31. ἡ ὁδ. τῆς δικαιοσύνης ApcPt 7:22; 13:28. Likew. the pl. (En 104:13 μαθεῖν ἐξ αὐτῶν [τ. βίβλων] πάσας τ. ὁδοὺς τῆς ἀληθείας) τὰς ὁδούς μου ἐν Χριστῷ Ἰησου my Christian directives (i.e. instructions, teachings) 1 Cor 4:17.—OBecker, D. Bild des Weges u. verwandte Vorstellungen im frühgriech. Denken ’37; FNötscher, Gotteswege u. Menschenwege in d. Bibel u. in Qumran, ’58; ERepo, D. Weg als Selbstbezeichnung des Urchr., ’64 (but s. CBurchard, Der 13te Zeuge, ’70, 43, n. 10; JPathrapankal, Christianity as a ‘Way’ according to the Acts of the Apostles: Les Actes des Apôtres, Traditions, redaction, théologie, ed. JKremer ’79, 533–39 [reflects Is 40:3 and the emphasis on דרך in CD and 1QS: the ‘dynamism of Christianity’ is ‘Way of Life’]).—B. 717; 720. DELG. M-M. EDNT. TW. Sv. -
3 γίνομαι
γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann4-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/22 ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans3-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans3-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).① to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.② to come into existence, be made, be created, be manufactured, be performedⓐ gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).ⓑ w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.③ come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl2 [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)ⓐ of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.ⓑ of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.ⓒ of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.④ to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)ⓐ gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.ⓑ w. dat. of pers. affectedα. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.ⓒ w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.ⓓ γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).ⓔ w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P75); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).ⓕ καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.⑤ to experience a change in nature and so indicate entry into a new condition, become someth.ⓐ w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.ⓑ used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.ⓒ w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.⑥ to make a change of location in space, moveⓐ εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).ⓑ ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.ⓒ ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.ⓓ w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.ⓔ w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.ⓕ w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.ⓖ w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.ⓗ w. ὧδε come here J 6:25;ⓘ ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.⑦ to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).⑧ to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).⑨ to be closely related to someone or someth., belong toⓐ gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).ⓑ w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).ⓒ w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.ⓓ Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.⑩ to be in or at a place, be in, be thereⓐ ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.ⓑ w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW. -
4 Ἰουδαῖος
Ἰουδαῖος, αία, αῖον (Clearchus, the pupil of Aristotle, Fgm. 6 [in Jos., C. Ap. 1, 179]; Theophr., Fgm. 151 W. [WJaeger, Diokles v. Karystos ’38, 134–53: Theophrastus and the earliest Gk. report concerning the Judeans or Jews]; Hecataeus of Abdera [300 B.C.]: 264 Fgm. 25, 28, 2a Jac. [in Diod S 1, 28, 2] al.; Polyb.; Diod S; Strabo; Plut.; Epict. 1, 11, 12f, al.; Appian, Syr. 50 §252f, Mithrid. 106 §498, Bell. Civ. 2, 90 §380; Artem. 4, 24 p. 217, 13; Diog. L. 1, 9; OGI 73, 4; 74, 3; 726, 8; CIG 3418; CB I/2, 538 no. 399b τ. νόμον τῶν Εἰουδέων [on Ἰ. in ins s. RKraemer, HTR 82, ’89, 35–53]; Mitt-Wilck. I/2, 55; 56 [both III B.C.]; 57 [II B.C.]; BGU 1079, 25 [41 A.D.]; PFay 123, 16 [100 A.D.]; POxy 1189, 9; LXX; TestSol; AscIs 2:7; EpArist; SibOr; Philo, Joseph., Ar., Just., Tat. For a variety of synonyms s. Schürer III 87–91.). Gener. as description of ‘one who identifies with beliefs, rites, and customs of adherents of Israel’s Mosaic and prophetic tradition’ (the standard term in the Mishnah is ‘Israelite’). (Since the term ‘Judaism’ suggests a monolithic entity that fails to take account of the many varieties of thought and social expression associated with such adherents, the calque or loanword ‘Judean’ is used in this and other entries where Ἰ. is treated. Complicating the semantic problem is the existence side by side of persons who had genealogy on their side and those who became proselytes [on the latter cp. Cass. Dio 37, 17, 1; 67, 14, 2; 68, 1, 2]; also of adherents of Moses who recognized Jesus as Messiah [s. Gal 2:13 in 2d below; s. also 2eα] and those who did not do so. Incalculable harm has been caused by simply glossing Ἰ. with ‘Jew’, for many readers or auditors of Bible translations do not practice the historical judgment necessary to distinguish between circumstances and events of an ancient time and contemporary ethnic-religious-social realities, with the result that anti-Judaism in the modern sense of the term is needlessly fostered through biblical texts.)① pert. to being Judean (Jewish), with focus on adherence to Mosaic tradition, Judean, as a real adj. (Philo, In Flacc. 29; Jos., Ant. 10, 265) ἀνὴρ Ἰ. (1 Macc 2:23; 14:33) Judean Ac 10:28; 22:3. ἄνθρωπος 21:39. ἀρχιερεύς 19:14. ψευδοπροφήτης 13:6. ἐξορκισταί 19:13. γυνή (Jos., Ant. 11, 185) 16:1. χώρα Mk 1:5.—But γῆ J 3:22 is to be taken of Judea in the narrower sense (s. Ἰουδαία 1), and means the Judean countryside in contrast to the capital city. Of Drusilla, described as οὔσα Ἰουδαία being Judean or Jewish, but for the view that Ἰ. is here a noun s. 2b.② one who is Judean (Jewish), with focus on adherence to Mosaic tradition, a Judean, Ἰουδαῖος as noun (so predom.). Since Jerusalem sets the standard for fidelity to Israel’s tradition, and since Jerusalem is located in Judea, Ἰ. frequently suggests conformity to Israel’s ancestral belief and practice. In turn, the geographical name provided outsiders with a term that applied to all, including followers of Jesus, who practiced customs variously associated with Judea (note the Roman perception Ac 18:15 [‘Judeans’ at Corinth]; 23:28).ⓐ (ὁ) Ἰ. Judean (w. respect to birth, nationality, or cult) J 3:25; (Mitt-Wilck. I/2, 57, 5 [II B.C.] παρʼ Ἰουδαίου=from a Judean) 4:9; 18:35; Ac 18:2, 24; 19:34; Ro 1:16; 2:9f, 17, 28f (on the ‘genuine’ Judean cp. Epict. 2, 9, 20f τῷ ὄντι Ἰουδαῖος … λόγῳ μὲν Ἰουδαῖοι, ἔργῳ δʼ ἄλλο τι); 10:12; Gal 2:14; 3:28; Col 3:11.—Collective sing. (Thu. 6, 78, 1 ὁ Ἀθηναῖος, ὁ Συρακόσιος; EpArist 13 ὁ Πέρσης; B-D-F §139; Rob. 408) Ro 3:1.ⓑ of Drusilla οὔσα Ἰουδαία being a Judean Ac 24:24, but for the simple adjectival sense s. 1 end.ⓒ (οἱ) Ἰουδαῖοι (on the use of the art. B-D-F §262, 1; 3) the Judeans οἱ Φαρισαῖοι κ. πάντες οἱ Ἰ. Mk 7:3; τὸ πάσχα τῶν Ἰ. J 2:13; cp. 5:1; 6:4; 7:2; ὁ βασιλεὺς τῶν Ἰ. (Appian, Mithrid. 117 §573 Ἰουδαίων βασιλεὺς Ἀριστόβουλος) Mt 2:2; 27:11, 29 (in these three last pass., Ἰ. is used by non-Israelites; Mt’s preferred term is Ἰσραήλ); Mk 15:2 and oft. πόλις τῶν Ἰ. Lk 23:51; ἔθνος τῶν Ἰ. Ac 10:22; λαὸς τῶν Ἰ. 12:11. χώρα τῶν Ἰ. 10:39 (Just., A I, 34, 2; cp. A I, 32, 4 ἡ γῆ Ἰουδαίων). ἄρχων τῶν Ἰ. J 3:1; συναγωγὴ τῶν Ἰ. Ac 14:1a. Cp. J 2:6; 4:22; 18:20. Ἰ. καὶ Ἕλληνες (on the combination of the two words s. B-D-F §444, 2: w. τε … καί) Judeans and Hellenes Ac 14:1b; 18:4; 19:10; 20:21; 1 Cor 1:24; 10:32; 12:13; PtK 2 p. 15, 7; ἔθνη τε καὶ Ἰ.= non-Judeans and Judeans Ac 14:5; cp. ISm 1:2. Ἰ. τε καὶ προσήλυτοι Judeans and proselytes Ac 2:11; cp. 13:43; οἱ κατὰ τὰ ἔθνη Ἰ. the Judeans who live among the nations (in the Diaspora) 21:21. Judeans and non-Judeans as persecutors of Christians MPol 12:2; cp. also 13:1; 17:2; 18:1; 1 Th 2:14 (Polytheists, Jews, and Christians Ar. 2, 1).—Dg 1.—Without the art. (cp. 19:3 φαρισαῖοι) Mt 28:15, suggesting that not all ‘Judeans’ are meant, and without ref. to Israel, or Jews, as an entity.ⓓ a Mosaic adherent who identifies with Jesus Christ Judean Gal 2:13; cp. Ac 21:20 and eα below. On Rv 2:9; 3:9 s. Mussies 195.ⓔ in J Ἰουδαῖοι or ‘Judeans’ for the most part (for exceptions s. a and c) constitute two groupsα. those who in various degrees identify with Jesus and his teaching J 8:52; 10:19–21; 11:45; 12:11 al.β. those who are in opposition to Jesus, with special focus on hostility emanating from leaders in Jerusalem, center of Israelite belief and cult; there is no indication that John uses the term in the general ethnic sense suggested in modern use of the word ‘Jew’, which covers diversities of belief and practice that were not envisaged by biblical writers, who concern themselves with intra-Judean (intra-Israelite) differences and conflicts: 1:19; 2:18, 20; 5:10, 15f; 6:41, 52 (a debate); 7:1, 11, 13; 9:18, 22; 10:24, 31, 33 (in contrast to the πολλοί from ‘beyond the Jordan’, 10:40–42, who are certainly Israelites) 11:8; 13:33; 18:14. S. Hdb. exc. on J 1:19 and, fr. another viewpoint, JBelser, TQ 84, 1902, 265ff; WLütgert, Heinrici Festschr. 1914, 147ff, Schlatter Festschr. 1922, 137–48; GBoccaccini, Multiple Judaisms: BRev XI/1 ’95, 38–41, 46.—J 18:20 affirms that Jesus did not engage in sectarian activity. Further on anti-Judean feeling in J, s. EGraesser, NTS 11, ’64, 74–90; DHare, RSR, July, ’76, 15–22 (lit.); Hdb. exc. on J 1:19; BHHW II 906–11, 901f, 905.—LFeldman, Jew and Gentile in the Ancient World ’93.—MLowe, Who Were the Ἰουδαῖοι?: NovT 18, ’76, 101–30; idem Ἰουδαῖοι of the Apocrypha [NT]: NovT 23, ’81, 56–90; UvonWahlde, The Johannine ‘Jews’—A Critical Survey: NTS 28, ’82, 33–60; JAshton, ibid. 27, ’85, 40–75 (J).—For impact of Ἰουδαῖοι on gentiles s. ESmallwood, The Jews under Roman Rule fr. Pompey to Diocletian ’81; SCohen, Crossing the Boundary and Becoming a Jew: HTR 82, ’89, 13–33; PvanderHorst, NedTTs 43, ’89, 106–21 (c. 200 A.D.); PSchäfer, Judeophobia, Attitudes toward the Jews in the Ancient World ’97.—On the whole word s. Ἱσραήλ end. For Ἰουδαῖοι in ins s. SEG XXXIX, 1839. M-M. EDNT. TW. -
5 כפי
כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy. -
6 כפא
כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy. -
7 כָּפָא
כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy. -
8 כָּפָה
כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.
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